Be that as it may, my friend’s advice was not to equate good behaviour with
blessings
while also believing that bad behavior is inevitably punished. “It’s
obviously
not true,” he wrote, “that people who do good always get good. But it
is true
that people who are generous, kind, faithful in their relationships –
people
who love, keep promises, work hard – tend to be happier, more peaceful
and more
hopeful.
“They
have friendships that last. They deal with adversity with more equanimity.
They laugh in the daylight and sleep soundly at night. They do, overall,
have more
fulfilling lives ... even when the math doesn’t work out as precisely as we might
wish.”
Was my
friend being overly optimistic? Certainly more so than I would have been. Or was he contradicting himself?fulfilling lives ... even when the math doesn’t work out as precisely as we might
wish.”
His comments reminded of another article by a well-known Canadian humourist,
Scott Feschuk, in a recent issue of Maclean’s
Magazine. He made the sly
comment
that “these are prosperous times for pessimists.” Feschuk was writing about the
current global economic malaise and the threat of a double dip recession. For most
people this isn’t funny at all.
By sheer
coincidence on this same day, the Nobel prize for economics was awarded
to two Americans, Thomas Sargent and Christopher Sims. Working separately
in the 1970s and 1980s, they developed methods for answering questions such as how economic growth and
inflation are affected by a temporary mandated increase in the interest rate
or a tax cut. By even greater coincidence, all this happened on our
Canadian Thanksgiving Day.that “these are prosperous times for pessimists.” Feschuk was writing about the
current global economic malaise and the threat of a double dip recession. For most
people this isn’t funny at all.
Was it coincidence, or what our scriptures keep reminding us: a touch of God’s
almighty hand in the history of our times?
That is a metaphorical expression, a poetic and
theological way of saying what the Bible takes for granted. God's almighty hand - aka Providence - is in all human affairs. Theologians struggle
to find new ways of describing the same religious experience in terms of an
expanded view of human consciousness without a literalist approach to
biblical metaphors of that Transcendent Reality we call God. -30-
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