“Sacred?” Is that the right term for terrible conflicts in which so many died. Not just those who served in armies, navies and air forces, but even millions more civilians too.
A book review in the Canada’s Maclean’s Magazine cites the memories of an American veteran of the Viet Nam War as having given him “the profound belief that combat is a potentially sacred experience.” That experience incorporates four components of a mystical event: premature awareness of one’s own mortality, total focus on the present moment, valuing the lives of others more than one’s own, and feeling part of a larger community.
By no means did every veteran have such an experience. Nor is the experience limited to veterans alone. Families and descendants also shared something similar. As early as ten years of age I was aware that my paternal grandmother and my father’s sisters felt that way about Remembrance Day. When the Vimy Ridge Memorial was dedicated in 1936, my aunts travelled to France to attend the ceremony. One of my father’s elder brother’s had died in the Second Battle of Ypres in April 1915. His name is forever sculpted on the Vimy Ridge memorial along with the names of thousands who has no known grave.
Another brother had been taken
prisoner in the same battle at Ypres. Though he lived into his seventies, his
three and a half years in a German prison camp ruined the rest of his life. Eligible
for military service, my father was exempted because he was the only remaining
male able to support his parents in their old age. So too was my future
father-in-law.
I was too young to serve in the
military in World War II. My older brother was wounded in the Normandy campaign
in 1944. Several of my classmates did serve, however, and the chap who sat
behind me in class died in the Battle of the Bulge in France while serving in
the US Army. Since then I have marked Remembrance Day in the churches where I
was pastor. Those services were usually held on the Sunday closest to
Remembrance Day. On November 11th there is a community ceremony at
the cenotaphs in each community as well as at the National War Memorial in
Ottawa.
My wife frequently reminds me that
civilians too also served in our nation’s war effort on the home front. During
high school, she spent three summer vacations working in various roles. For two
summers she was a civil servant, the third she worked as a farm labourer in the
Ontario Farm Service program. Those same summers I too was a farm labourer.
While I may quibble with these being “sacred memories,” I do feel that our work was as essential to the war effort as on the battle front.
While I may quibble with these being “sacred memories,” I do feel that our work was as essential to the war effort as on the battle front.
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